One Train Later by Andy Summers. Yes, that's right, he of the
Police. It's his memoir and as pop memoirs go it's a good one and I'm
not even a fan. I can recall in old interviews with the Police it
often being mentioned that Stewart Copeland once played with arch
hippies Curved Air and that Sting used to be a teacher in Newcastle
but I can't recall much ever being mentioned regarding Andy Summers' past which is strange because boy, does he have one.
Amusingly, it all starts with Andy as a young boy having piano
lessons and him being asked one day by the husband of the teacher to
whip him with a belt because he "deserves it". Andy duly obliges as
he can't see anything wrong with it and why should he? He then
progresses to having to walk through a wood each day to get to
school. This particular wood, however, is populated by hundreds of
homosexuals - all pale, lonely, and middle-aged to a man - all
twirling their spinnakers from behind stout oaks, as Andy puts it.
I'm not making this up. He's then one day given an old, beat up, Spanish guitar by his uncle
and from that moment his universe shifts and it's all down hill from
there, really.
He jams with whoever he can, becomes an adept guitar player, meets a
singer/keyboard player by the name of Zoot Money, gets invited to
London by the manager of Alexis Korner's band and with Zoot Money
becomes the R&B house band at a club in Soho where he meets and
plays with everyone from John Lee Hooker, Eric Burdon, Albert Lee and
Ben E King to Ronnie Wood, Georgie Fame, John Mayall, Eric Clapton,
Fleetwood Mac and the Pink Faries.
One evening he takes a new drug that people are talking about in
almost hallowed terms. It's Andy's first ever acid trip and fair play
to him for writing about it so openly and admitting that it affected
him profoundly. It's like Bill Hicks doing his monologue about how
you never read or hear about good drug stories in the news, only bad
ones. Andy's is a very good drug news story indeed and interesting to
boot.
Him and Zoot almost immediately split up their R&B band and set
their controls instead for the heart of the sun. They dramatically
change their style of dress and start writing songs about universal
love before painting all their equipment white and employing a
psychedelic light show casting swirling shapes and groovy colours
upon them whilst playing live. They call themselves Dantalian's
Chariot and become a hardcore, psychedelic hippy band. Check 'em out
on YouTube, freakoids.
Nothing lasts forever, of course, and after being upstaged one night
by nature's own psychedelic light show as in the Aurora Borealis and
being involved in a near-death car crash brought about by bad vibes,
the band splits.
He joins Soft Machine, then the Animals and whilst in America jams
with Jimi Hendrix. Did you know that? Andy Summers of the Police once
jammed with Hendrix? I certainly didn't. I always assumed he was just
some boring old wanker in a pop band that had hitched its wagon to
the Punk train and found fame and fortune by jettisoning any notion
of a scruple. How wrong was I? Sort of.
But anyway, after returning to Britain he joins Neil Sedaka's band,
then the Kevin Coyne band, then the Kevin Ayres band; and even plays
lead guitar at a live rendition of Mike Oldfield's Tubular Bells and
is touted as a potential new member of the Rolling Stones. Fucking
hell. I didn't know any of this. Through a series of twists of fate
via uber hippies Gong he then meets and re-meets Stewart Copeland and
Gordon Sumner and from then on pop history is in the making.
Now, I was never a fan of the Police but unlike Julie Burchill I
never considered them to be the worst band in the world. No, I
tolerated them. They were one of the first bands I heard being
spoken of in terms of 'selling out' but this was in the Punk Years
when such things seemed to matter.
The Police never had any Punk credibility from the start and it was
fairly obvious to everyone at the time that they were simply using
Punk as a stepping stone to pop stardom, though most people didn't
seem to have much objection to this, probably because they were
never promising us the world unlike some other bands I could mention.
I remember back in those days I used to bleach my hair white (and dye it blue, and black, and yellow) and girls would approach me saying I
looked like Sting and though I didn't take it as a compliment
(because Sting had no Punk credibility) I would still try and take
advantage of this predicament. If you know what I mean?
At that same time, I remember going to the Stonehenge Free Festival
and the Police album was being played over the p.a. and me feeling
uneasy about it. As if something a little better, a little more
independent could and should be played instead. This feeling of
unease regarding them was crystallised when they ended up playing in
Chile when under the jackboot of the Pinochet regime and Argentina
when under the junta of the Generals and their dirty war campaign
against their own citizens. Did the Police ever play Sun City in
South Africa at the time of Apartheid? If not, they might just have
well as done just to have the full deck.
Andy doesn't shy away from this stuff in the book but at the same
time he fails to see anything explicitly wrong in endorsing these
regimes by playing under them. Similarly, when they play Mexico the
tickets are sold at $40 each which is well beyond the means of their
fans there, meaning they end up playing to a rich elite.
They play in India and Andy describes the atrocious poverty there
(which he's taken aback by) but then he ventures into Calcutta to
take fucking photographs of it! It's a cheap holiday in other
people's misery, as John Rotten said. It's also known as 'splendid
isolation' whereby a person (or a whole country) stands back in a way
that makes them seem special, believing it's not their business to
comment or get involved in any direct way with what is usually tumultuous
events. And Sting's still at it to this day, playing exclusive
parties for the children of Russian oligarchs - for 'the experience',
apparently.
Either the Police never really understood what they were doing and
were just innocents abroad or (as managed by Miles Copeland) they
were cynical and calculating. I suspect the latter. At one point they
play a gig at Disney World, in Florida, and they worry it might be
detrimental to their credibility. This in itself suggests a
disconnect. Play to members and associates of Chilean death squads
and not care a fuck; play to Mickey Mouse and the fat spawn of fat
Americans and lose sleep over it.
When they headline the Reading Festival in '79 an awards
ceremony is held backstage with A&M Records who present them gold
records for the sales of their album. Mark Perry of seminal Punk band
Alternative TV and Sniffin' Glue fanzine intrudes upon it and yells
at them all, accusing them of selling out and betraying Punk. He ends
up being forcibly ejected. "We didn't carry out his agenda,"
writes Andy "But that was never in the cards."
In Mark Perry's defence I'd argue he never had any agenda just a
dream by the name of 'Punk' and he wanted it to be wild and free, not
corporate and concerned only with record sales. But how little did
the Police understand this. How little did they understand Punk at
all, in fact, as evidenced by Andy reporting on a 1977 Punk festival
the Police took part in alongside the Clash, the Damned, Eddie and
the Hot Rods and the Jam. On the journey back from the festival, all
the bands are in a coach and he describes how Sting is sat reading a
book and how Stewart Copeland is "mortified by this defiant
act" because "no-one is supposed to read in the Punk
world." Is he serious? Where the fuck did he get that idea
from?
It's all water under the bridge now, of course, and I don't really
intend my observations to distract from what a good book this
actually is. It's quite a hefty tome too, coming in at over 450 pages so these episodes I highlight are essentially minor incidents in
the whole sprawling tale.
I'm loathe to criticise the Police too harshly as well because
weirdly, I suspect if I ever met Andy Summers (or even Sting come to
that) I'd probably get on with him. I'd approach him (and Sting -
particularly Sting) with caution and be wary of him, however, simply
because of the Jupiter-sized ego he carries with him. I'm not too
sure I'd get on with Stewart Copeland though, as he tends to come across as
one of those loud, annoying septic tanks (yanks) that you bump into
when on holiday in Europe.
And if I can just make it clear, I don't hate the Police (as in the
band) at all but by doing this review it enables me to also post one of my
favourite songs...
If I had my way there wouldn't only be fireworks in the sky on Guy Fawkes night and New Year's Eve but on every single night of the year, even at the height of summer. In fact, especially at the height of summer...
Some books being torn, tattered and dog-eared are all the better for
it. It lends them character.
When travelling to a different country or even to just a different
town, I always try to seek out any second-hand bookshops or charity
shops as there's no way of knowing what book (or books) might be
waiting there. You never know what might be found.
Occasionally I might come upon a book in one of these places that I'd
quite like to read but it will be damp-stained and thoroughly worn
out so I choose not to buy it simply for the fact that I don't want
it in my house. I have my standards. Sometimes a book can be found,
however, and though its pages might be loose and its cover torn I
would still buy it because the damage lends it an unknowable history.
Where has it been? Where has it come from? Who else has read it? How
did it end up here?
I worked once for a prestigious wine company called Avery’s of
Bristol and there I was taught that wine is a living thing that
should be respected, be it the cheapest bottle from the shelves of
Lidl to the most expensive from the cellars of Andrew Lloyd Webber.
The same philosophy is one that I've always applied to books, that
they're 'living' things to be respected and like wine they can age,
some for the worse but some for the better.
The copy I've just read of Leonard Cohen's Poems 1956-1968 is
in a beleaguered condition but I don't mind. I guess that new, shiny
copies can still be purchased on Amazon or some such place and
there's nothing wrong with that and nothing wrong in getting a copy
from there. But a copy from Amazon may look new, it may smell new, it
may be pristine but it won't, however, come with a history.
I've never understood Leonard Cohen being criticised for being
'depressing' or for making music 'to slash your wrists to' as I've
always found his songs to actually be beautifully uplifting, often
serving as a genuine antidote to melancholia. And if Leonard is meant
to be such a depressive then how come he's always been such a ladies
man?
He's always interested me has Mr Cohen, not only for his songs but
for the whole way he's lived his life. In 1960, for example, he
bought a house on the Greek island of Hydra and that's where for the
best part of the next seven years he remained; writing his songs, his
books and his poetry.
I've been to Hydra and it is indeed a very beautiful place. Very
rustic, with no cars allowed there and hundreds of cats everywhere.
Could this copy of Leonard Cohen's book of poems have come from
there? It's possible and I like to think so.
Although not all of the poems would have been written in Greece, a
good amount of them would have been and you can tell. If you have any
affection for his songs then these poems will also appeal. Plato
said: "At the touch of love - everyone becomes a poet"
and if that's the case then Leonard Cohen is a man forever in love.
"You tell me that silence is nearer to peace than poems,"
he writes in Gift "But if for my gift I brought you silence
(for I know silence) you would say 'This is not silence, this is
another poem' and you would hand it back to me."
For myself, one poem in particular struck a chord going by
the title I See You On a Greek Mattress because I too (coincidentally
whilst living in Greece) once knew a guy called Steve who I used to really
like but have now long lost touch with. And I too have had dealings
with the I Ching, again (coincidentally) whilst living in Greece.
A lot of books that I read, once I've finished them I tend to donate
to a charity shop rather than keeping them because I always feel that
books are meant to be read and not just left on a shelf to gather
dust. This one, however, I think I shall keep.
I was unaware of Jean Cocteau's sense of humour until reading his
novel, The Impostor. Why did I presume he was a serious-minded
fellow interested only in serious art and serious subjects albeit
revolving around the avant garde? His humour might be black but here
it is on display for all to see if anyone cares to look.
It's rather similar to the way Morrissey is viewed as a miserable
person when in actual fact he's a very funny guy. The same with
Hilary Mantel as in her being viewed strictly as a serious writer
when in actual fact she possesses a very keen sense of humour.
The Impostor concerns itself with the collision between the reality
of war and the fantasia of the mind. It's set in France during the
First World War at the point where the government has fled Paris and
all kinds of madness is subsequently flourishing. Those who have
chosen to stay behind are either heroic, loyal, foolish or just plain
crazy; and in many cases a good mixture of all four of these things.
Cocteau introduces us to an esoteric troupe of misfits gathered
together under the leadership of a princess who has ambitions to be a
cross between a Florence Nightingale figure and an actress. She's set
up base at an old nursing home in Paris and is setting off for the
front line in a convoy of vehicles carrying crates of dry biscuits,
oranges and Cordial-Medoc. Their mission being to pick up wounded
soldiers and bring them back to Paris.
Just before they're due to depart a sixteen year-old boy in a
soldier's uniform enters the camp and on being asked his name is
mistaken for the nephew of a famous and much revered General. He does
nothing to correct the mistake and in fact assures everyone that he
is indeed the General's nephew. The boy is, however, nothing more
than a wandering fantasist who has spent his whole life in a world of
make-believe and delusion. His fantasies and his adoption of
another's identity serve to be a useful asset to the princess who
asks him to help her secure the necessary passes and documents
required to travel unobstructed through France. He duly sources her
the papers that she needs simply by mentioning to the authorities the
'fact' that he's the General's nephew.
Cocteau describes the war as a Catch 22/MASH-type situation of blackly funny and illogical circumstances. He wrote it, however, in
1923 so this is years before either of those books (or films) had
even been thought of.
At times it's not the most well written book ever but this might
perhaps be down to the translation? It's Cocteau's weaving of
reality, fantasy and farce that makes it interesting, particularly in
his depiction of the young boy living a life of illusion ultimately
to the benefit of other people. The boy himself is unable to
distinguish between reality and falsehood but nor does he make any
attempt to do so.
His fantasy is his reality, right up to the final moment on the
battlefield at the end of the book where he is shot and says to
himself he doesn't have a chance unless he pretends to be dead - even
though he is actually dead already.
Cocteau would go on to develop his ideas and his writing powers most
notably in Les Enfants Terribles before moving into film making.
Though having written much poetry before, it was with The Impostor
where it all really began and if for no other reason this makes it an
important book. Perhaps significantly, the same year that The
Impostor was first published Cocteau became addicted to opium...
I always thought Boney M were brilliant and subversive. I know
they were manufactured and all but so what? Does anyone still care
about such things these days?
I've nothing at all against ABBA but at a time when the IRA were at
war with the British State did they ever sing a song about Belfast?
No - but Boney M did. At the height of the Cold War did ABBA ever
sing "I see mushrooms, atomic mushrooms. I see rockets,
missiles in the sky. We kill the world - Don't kill the world."?
No - but Boney M did. At a time when Bob Marley was considered to be
a 'political' singer, did ABBA ever cover any of his songs? No - but
Boney M did. And was I just imagining it or did Boney M make Painter Man
by The Creation their own and turn it into an anti-fascist anthem (a
painter man being what Adolf Hitler was before he started his career
in dictatorship)?
I remember seeing Boney M (or a version of them, at least) some years
ago at Gay Pride in Amsterdam. There I was, skipping and dancing away
amongst a thousand gay men, all singing along to Brown Girl In The
Ring (tra la la la la - she looks like sugar in a plum - plum!
plum!) and mid-song Bobby Farrell made a short speech from the
stage, urging us all to love foreign gay people as much as we love
ourselves because they're not as strong or as confident as us and
they need our support. "Will you do that for me?"
asked Bobby. He himself was originally from Aruba but was by then a
resident of Amsterdam where as you might imagine, he was treated like
royalty.
Did Cliff Richard ever make such a speech at one of his concerts? No
- but Bobby Farrell did.
And talking of Bobby Farrell, wasn't he one of the greatest dancers
ever? Wasn't he so obviously born to dance? Did he not blaze like a
comet with the wind at his heels?
And so, Boney M are playing at the Exmouth Pavilion next month (or a
version of them, at least). Bobby Farrell won't be there as he sadly
passed away a few years ago and of course, any version of Boney M
without him is like a house without books, or a body without a soul.
So should I go to see them? Let's go to YouTube and just remind
ourselves of them for a moment, shall we?
The problem with playing just one song by Boney M is that you
immediately want to play another and there's such a choice to be
made. Let's run with it...
Oh, I just can't stop...
Fuck it. I'm going to see them. They're even being supported by ABBA
tribute act GimmeGimmeGimme, which just about seals it. It's like a
Don Corleone offer that you can't refuse. I'll be digging out my
sequinned cat suit and cape from the back of the cupboard, taking a
load of amyl nitrate and I'll be dancing crazy like a fool. See you
there, windowlickers.
I read this on the recommendation of Steve Ignorant, ex-vocalist of
Crass who, in George Berger's book The Story Of Crass is quoted as
saying the following: 'One day we were all talking about books
around the table. Penny Rimbaud was talking about Tolstoy and I
chipped in with To Sir With Love, and was met
with roars of laughter, it was quite a joke. When there was the
yearly clear-out of books, out it went. But the Maigrets stayed. That
book To Sir With Love is about one of the first black men to go into
the East End of London and teach unruly white kids how to respect
themselves and other people as human beings. Which I thought was the
basis of anarchism, wasn't it?'
The story is essentially just as Steve describes but its main theme
is the subject of prejudice and racism as experienced by a black man
in late 1940s Britain and how he translates that experience to the
kids he teaches so they might learn to respect not only other people
but also themselves. The school he teaches at is in the East End of
London so as might be expected, they're all from very poor families.
He's somewhat shocked at first by the general conduct and crude
language of his pupils but come the end he loves them all dearly as
they come to love him.
All in all it's a very nice story but is not without flaws. In his
descriptions of some of the women - both fellow teachers and 15
year-old pupils alike - there's a fair few mentions of 'large
breasts' which doesn't really sit well coming from a teacher who's on
a mission to instigate respect. There's also one incident where he
refers to a sanitary towel as a 'disgusting object' and the
conduct of the girls in his class as 'sluttish behaviour'. ER
Braithwaite wrote the book in 1959, however, and it's set in 1949 so
at a stretch this attitude toward women may be forgiven because the
past is, as they say, a different country. It's hard to ignore it
though.
What's possibly more significant - in my eyes, at least - is what the
teacher is aiming for in his bid to educate the kids in the ways of
civility. They might all be unruly when he at first encounters them
but at least they're street-wise and at least they're nobody's fools
- and is there anything wrong in being unruly? The teacher seems to
want them to be model citizens; obedient to the law, saying 'yes sir,
no sir' and never causing a fuss. He wants them to be like him.
He knows, however, that British society can be conservative as hell
with all its ingrained codes of crap morality and 'acceptable' racism
and prejudice. He's experienced it himself and he soon comes to see
that these working class children of parents he describes as looking
and acting like peasants from a Steinbeck book are prejudiced against
also. Not for the colour of their skin but for their class and their
poverty.
He goes out on a date with a fellow teacher to a well-to-do
restaurant in Chelsea and the sight of a black man with a pretty
white woman immediately instigates racist behaviour and attitude from
the waiter. To him it's nothing out of the ordinary but his date
storms out of the restaurant in outrage and then vents her spleen
upon him. In as much as she's disgusted by the racism she's just as
outraged by his willingness to just sit there and take it:
"What was I supposed to do, hit him? Did you want a scene in
that place?" he asks.
"Yes, I wanted a scene. I wanted a big, bloody awful scene."
she replies.
"What
good would that have done?"
"I
don't know and I don't care. I wanted you to hit him, to beat him
down, down..."
"It
wouldn't help, it never helps."
"Why
not? Just who do you think you are, Jesus Christ? Sitting there all
good and patient. Or were you afraid? Is that it?"
"You're
being hysterical, beating people up never solves anything."
"Doesn't
it? Well, you tell me what does. You've been taking it and taking it,
don't you think it's time you showed a little spirit?"
This particular exchange is interesting for a couple of reasons.
Firstly, it reveals the extent of the teacher's vision as in how he
sees the model citizen should behave. His passiveness and his
unwillingness to cause a fuss is essentially allowing what's
unacceptable to remain unchallenged and his silence is ultimately
condoning racism and prejudice. By not causing 'a big, bloody
awful scene' he's allowing the situation to continue and
subsequently remaining in a position of being a victim.
So is this how he wants the kids in his class to be? To not speak up,
to not challenge, to not object, refuse, reject, abuse? However much
he may wish to educate his pupils and teach them good manners, are
they forever meant to accept their position in society and
subsequently accept the more 'fortunate' positions of others?
For anyone who knows anything about Crass, this is similar to the
same impasse that they came up against in their bid to do nothing
less than change the world. They were very happy to make a big,
bloody awful scene but ultimately were only willing to go so far.
They showed spirit, yes, but when it came to the point and the
question of 'beating people up' as the teacher puts it, they
capitulated and their advocacy of pacifism became a burden that led
to being a major factor in them falling apart.
It's interesting that Steve Ignorant recalls his mentioning of To Sir
With Love led to roars of laughter around the kitchen table from his
fellow Crass members because in actual fact the book contained some
pertinent messages if not a significant warning to them. Had any of
them actually read it, I wonder?
Apparently the film version of the book, released in 1967 (and set in
the Sixties) starring Sidney Poitier and Lulu was a huge box office
success and the theme song as sung by Lulu was number One in America
for five weeks. Viewed nowadays it's quaint and charming, held
together by Poitier's performance. Steve also cites the film version
as being an influence upon him along with A Taste Of Honey and Kes.
Whilst not being on quite the same par as A Taste Of Honey and Kes
(and other black and white, kitchen sink Sixties movies) it's still
(in a way) part of that same oeuvre and so is an enjoyable watch if
only for Poitier's performance and the often hilarious depiction of
'the wildest set of rebels London ever produced' by rather
well-spoken young actors and actresses fresh from stage school.